all good folks, colored and white, abided by that

"I parked the truck and got out. The way it was in Kentucky, in the South back then, was that going into a colored neighborhood was more or less like going into a whole other country. Your neighborhood could be on the edge, you could live three blocks or not even that, maybe just the distance of a field, be as close as from here to there, but the chances of you ever getting there, assuming your business was good, were about as much as you getting to California. Folks didn't mix, plain as that. There was no town meeting, no drawn-out line that said this is where you don't cross, but there was an understanding, and all good folks, colored and white, abided by that. 

So when I had the opportunity to find myself on the other side, I looked around. That particular road was dirt and dark, but the snow on the ground spread around whatever light was left. I looked at the same porch on every house, each with a couple of chairs, a stack of empty bushel baskets, some firewood, maybe a flat of empty Coca-Cola bottles. I watched the curtains draw back, a face peer out and disappear. They wanted to know what a white man big as me was doing out in their road come nighttime, though it was clear enough whose house I was standing in front of. They wanted to let me know they'd seen me, that if anything was to happen, they would have seen my face." 

- Ann Patchett, "The Patron Saint of Liars," 1992

(Red Country Reading List)